1 Kings 16:30

Authorized King James Version

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And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.

Original Language Analysis

וַיַּ֨עַשׂ did H6213
וַיַּ֨עַשׂ did
Strong's: H6213
Word #: 1 of 10
to do or make, in the broadest sense and widest application
אַחְאָ֧ב And Ahab H256
אַחְאָ֧ב And Ahab
Strong's: H256
Word #: 2 of 10
achab, the name of a king of israel and of a prophet at babylon
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 3 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עָמְרִ֛י of Omri H6018
עָמְרִ֛י of Omri
Strong's: H6018
Word #: 4 of 10
omri, an israelite
הָרַ֖ע evil H7451
הָרַ֖ע evil
Strong's: H7451
Word #: 5 of 10
bad or (as noun) evil (natural or moral)
בְּעֵינֵ֣י in the sight H5869
בְּעֵינֵ֣י in the sight
Strong's: H5869
Word #: 6 of 10
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 7 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִכֹּ֖ל H3605
מִכֹּ֖ל
Strong's: H3605
Word #: 8 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 9 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְפָנָֽיו׃ above all that were before H6440
לְפָנָֽיו׃ above all that were before
Strong's: H6440
Word #: 10 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.

This verse contributes to the broader narrative of kings of israel: elah, zimri, omri, ahab, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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